50th death anniversary of E.V. Ramasamy, known as Periyar

December 24 marks the 50th death anniversary of E.V. Ramasamy, known as Periyar, a pivotal figure in the Self-Respect Movement in Tamil Nadu. His teachings emphasize social equality, rationalism, and the eradication of caste distinctions. Periyar advocated for women's rights, including property ownership and the right to remarriage, and challenged oppressive customs and superstitions. His legacy encourages critical thinking and self-respect among marginalized communities, aiming for a society free from discrimination and inequality.

Periyar's teachings significantly advanced social equality in Tamil Nadu through the Self-Respect Movement, which challenged caste discrimination and promoted women's rights. His advocacy for rationalism and education empowered marginalized communities, fostering a culture of critical thinking and self-respect. Periyar's efforts led to legislative changes, such as the Hindu Succession (Tamil Nadu Amendment) Act, 1989, granting women equal property rights, which bolstered their social standing and participation in the workforce

His influence remains evident in Tamil Nadu's political landscape, where Dravidian parties continue to uphold his ideals of equality and justice

Periyar faced significant challenges in promoting social equality, primarily due to:

1. Caste System Resistance: His opposition to the entrenched caste system, particularly against Brahmin dominance, met with fierce backlash from upper-caste communities who viewed his ideas as a threat to their social standing
2. Religious Opposition: Periyar's staunch atheism and criticism of Hindu religious practices alienated many in a deeply religious society, leading to hostility towards his moveme
3. Gender Inequality: Advocating for women's rights, including education and independence, was radical at the time, facing pushback from traditionalists who resisted changes to patriarchal norms
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Despite these challenges, Periyar's commitment to social reform inspired many and laid the groundwork for future advancements in equality.

Periyar employed several strategies to promote rationalism among his followers:

1. Critique of Religious Dogma: He openly criticized religious texts and practices, arguing they perpetuated social hierarchies. Periyar famously burned the Manusmriti to symbolize his rejection of caste discrimination and religious authority 
   
   
2. Education and Awareness: He emphasized education as a tool for empowerment, advocating for critical thinking and questioning of societal norms. Periyar believed that literacy would enable individuals to challenge injustices effectively 
   
   
3. Self-Respect Movement: Through this movement, he instilled dignity and self-respect in marginalized communities, encouraging them to reject oppressive practices and embrace rational thought over blind faith 
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4. Public Discourse: Periyar organized conferences and meetings to discuss rationalist ideas, fostering a community that valued reason and scientific inquiry over superstition 
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5. Gender Equality Advocacy: He promoted women's rights, arguing for equal treatment and education, which he believed were essential for achieving rational thought and social equity 
   
   

These strategies collectively aimed to dismantle oppressive structures and encourage a more egalitarian society based on rational principles.

Periyar's views on Brahminism profoundly shaped his political strategies, leading to several key actions:

1. Formation of the Self-Respect Movement: This movement aimed to empower lower castes by promoting dignity and self-respect while directly challenging Brahminical authority and practices that perpetuated caste discrimination 
2. Advocacy for Religious Conversion: Periyar encouraged lower castes to convert to Islam or Christianity, believing these religions offered a more egalitarian social structure compared to Hinduism, which he criticized for its caste hierarchy 
3. Anti-Hindi Movement: He opposed the imposition of Hindi in Tamil Nadu, viewing it as a tool of Brahminical dominance over Tamil culture, thus mobilizing support against perceived cultural imperialism 
4. Political Mobilization: Periyar's critique of Brahminism galvanized support among non-Brahmin communities, leading to the rise of Dravidian political parties that sought to dismantle caste hierarchies and promote social justice 
5. Critique of Nationalist Politics: His opposition to Gandhi and the Congress Party stemmed from their perceived alignment with Brahminical interests, prompting him to seek a distinct political identity for non-Brahmins that prioritized their rights and representation
   

Through these strategies, Periyar aimed to create a more equitable society by dismantling the power structures upheld by Brahminism.