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Debunking Historical Myths: Mind-Bending Takeaways from Book "Bhram Ka Pulinda"

1. Introduction: Hook the Reader on Historical Misconceptions How often do modern religious assumptions and fabricated traditions distort our understanding of the ancient past? Across popular culture, mythological legends and retroactively invented dogmas routinely eclipse empirical archaeological, stratigraphical, and inscriptional evidence. This gap between manufactured popular narrative and verifiable material remains has allowed pseudo-historical claims to masquerade as established fact for centuries. To systematically dismantle these entrenched illusions, author Rajiv Patel, alongside co-author Sanjay Kumar Singh, written Bhram Ka Pulinda (A Bundle of Delusions), published by Samyak Prakashan. The text delivers an incisive, evidence-based critique that interrogates long-held historical myths using the rigorous methodology of epigraphy, archaeology, and historical linguistics. By subjecting readable stone edicts, coins, urban physical strata, and script evolution to ...
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Stones and Scrolls: The Argument from Inscriptions in Bhram Ka Pulinda

  Stones and Scrolls: The Argument from Inscriptions in Bhram Ka Pulinda The core claim Rajiv Patel’s Bhram Ka Pulinda rests on one rule of evidence: what is real in ancient India is what survives in stone. Before roughly the 9th-10th century CE, he argues, rulers and scholars wrote on rock, pillars, copper plates and metal. They used Dhamma (Brahmi) script and Pali/Prakrit, and nothing else. The author builds his case from four observations. Writing in the ancient period is epigraphic. Ashoka’s edicts, the Bharhut railings, Satavahana and Kushan records, Gupta coins and the Prayag pillar all sit in museums and fields, and anyone can read them. The “classical” authors leave no such trace. No inscription of Panini, Chanakya, Valmiki, Vyasa, Kalidasa or Patanjali has been excavated. No Vedic hymn or Gita verse is found carved in the Mauryan or Gupta layers. The surviving manuscripts are late in form. The texts exist on paper, in Nagari script, in Sanskrit. Paper reached In...

A New Path Towards Land Title Security in India – Part 3

 T. Chiranjeevulu IAS(Ret), FOunder Chairman BCIF (BC Intellectuals Forum) From Deed Registration to Title Registration — The Need, Benefits, and Reforms In the previous two articles, we discussed (1) the land ownership system and reforms in Telangana from the Nizam era to the present day, and (2) the evolution of land records. In this article, we will discuss the reforms needed in the registration system and the concept of title registration. In India, the registration system plays an extremely important role in land transactions such as purchases, sales, inheritance, partition, and gifts. However, merely purchasing land and registering the sale deed at the Sub-Registrar's Office does not necessarily provide the buyer with an indisputable ownership right over that land. This is the principal weakness of India's existing deed registration system. Due diligence: A person purchasing land must examine previous ownership documents and determine whether there are court dispu...

Who Owns the Chief Minister's Chair?

  Who Owns the Chief Minister's Chair?  Social Representation in Indian Politics – An Analysis By T.Chiranjeevulu IAS(Ret), Founder and President BCIF (BC Intellectuals Forum) Greetings and best wishes to everyone on the occasion of Vijayadashami. Vijayadashami symbolizes the victory of good over evil and righteousness over injustice. On this occasion, we must ask society an important question: Nearly eight decades have passed since India gained independence and its Constitution came into force. Yet, are socially disadvantaged communities receiving equal opportunities to occupy the highest positions of political power? A song from the 1969 film Manushulu Marali reminds us of a painful reality: "Whether a child smiles or a festival arrives, tears continue to flow in the homes of the poor." Decades have passed, but the lives of the poor have not fundamentally changed. Festivals arrive for everyone, but they do not necessarily bring happiness to poor households. Wh...