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It’s Not Religious Reservation — It’s a Question of Social Justice

  T. Chiranjeevulu, IAS (Ret) . Founder President BCIF( BC Intellectuals Forum) Recently, some BJP leaders have been commenting that "reservations are being given to Muslims on a religious basis, which is against the spirit of the Constitution."   First, one thing must be made clear — The Indian Constitution does not permit religious-based reservations. That is a fact.   However, the same Constitution used the broad term "Backward Classes." This term is not limited to caste alone, nor is it restricted to any single religion. The Constitution provides the opportunity to identify socially and educationally backward sections within any religion as BCs (Backward Classes).   The Indra Sawhney Judgment — A Clear Directive In the Indra Sawhney (1992) judgment, delivered in the context of the Mandal Commission's implementation, a 9-judge Constitutional Bench of the Supreme Court clarified a crucial point — Backward Classes is a classification that trans...
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Iran's Post–Rising Lion Reconstitution: A Doctrine in Mutation

What emerges from the record is not a state in collapse, nor one rebuilding a carbon copy of what was destroyed. Iran is doing something more strategically interesting: conducting a doctrinal audit in real time, explicitly debating whether Mosaic Defence needs to be deepened, revised, or replaced. The answers being given by different factions inside the regime are not the same — which itself tells us something important about the political dynamics shaping reconstitution.  The doctrinal debate: deepen, revise, or abandon? The most important analytical development is that Iran's post-war internal discourse has made the doctrinal debate explicit rather than tacit. This is unusual — states rarely publish their strategic self-criticism so transparently — and it gives us unusually direct insight into the reconstitution logic. The clearest doctrinal signal came from IRGC analyst Khani in October 2025. Khani proposed expanding former IRGC Commander Major General Mohammad Ali J...

The BC Wave in Bar Council and Bar Association Elections — What Does It Signify?

 By T. Chiranjeevulu IAS(Ret), Founder President BCIF( BC Intellectuals Forum) The BC Wave in Bar Council and Bar Association Elections — What Does It Signify? A new chapter is being written in the socio-political history of Telangana. It is the expansion of the ideology known as "BC-ism" (Backward Classes advocacy). This voice, once limited to a few platforms, has remarkably spread from Gram Sabhas to the State Legislature, and from student unions to judicial forums. This is not merely a slogan—it is social consciousness, a political direction, and a movement for self-respect. It is a clear reflection of the sentiment: "Our share proportional to our numbers." A key shift was seen in recent Assembly sessions where several MLAs and MLCs raised questions regarding budget allocations for BCs. In the past, BC issues were rarely heard at this scale in the legislature. Now, the situation has changed. BCs are emerging not just as voters, but as a force capable of influenc...

బీసీల కోసం ఏప్రిల్ 11న విజయవాడలో ఆమరణ నిరాహార దీక్ష

ప్రెస్ నోట్ బీసీల కోసం ఏప్రిల్ 11న విజయవాడలో ఆమరణ నిరాహార దీక్ష   భారత చైతన్య యువజన పార్టీ (బీసీవై) జాతీయ అధ్యక్షుడు శ్రీ రామచంద్ర యాదవ్   బీసీ, ఎస్సీ, ఎస్టీ సంఘాలు, జేఏసీలు, కుల సంఘాలు స్వచ్ఛందంగా మద్దతు ఇవ్వాలి – ఓరుగంటి వెంకటేశ్వర్లు భారత చైతన్య యువజన పార్టీ (బీసీవై) జాతీయ అధ్యక్షుడు శ్రీ రామచంద్ర యాదవ్ గారు గత నెల 22వ తేదీన విజయవాడలో నిర్వహించిన బీసీ సింహగర్జన మహాసభలో ప్రకటించిన ఐదు కీలక డిమాండ్లపై ఆంధ్రప్రదేశ్ ప్రభుత్వం ఇంతవరకు ఎలాంటి నిర్ణయం తీసుకోలేదు. బీసీల జీవితాలను మార్చగల ఈ డిమాండ్లను ప్రజాస్వామ్య పద్ధతిలో ముఖ్యమంత్రి శ్రీ నారా చంద్రబాబు నాయుడు గారికి, మంత్రులకు, ఎమ్మెల్యేలకు, పార్లమెంట్ సభ్యులకు, ప్రతి జిల్లా కలెక్టర్లకు వినమ్రంగా సమర్పించాం. సభ జరిగి 40 రోజులు గడిచినా ప్రభుత్వం నుంచి స్పందన రాకపోవడం చాలా దురదృష్టకరం అని బీసీవై పార్టీ పొలిటికల్ అఫైర్స్ కమిటీ సభ్యుడు ఓరుగంటి వెంకటేశ్వర్లు పేర్కొన్నారు. బీసీవై ప్రభుత్వం ముందుంచిన 5 ప్రధాన డిమాండ్లు 1️⃣ బీసీ రక్షణ చట్టాన్ని వెంటనే అమలు చేయాలి   2️⃣ అమరావతి రాజధాని ప్రాంతంలో బీసీలకు 1000 ఎకరాలు కేటా...

Share of Backward Classes in the Judiciary

T. Chiranjeevulu, IAS (Ret), Founder President BCIF(BC Intellectuals Forum) Indian democracy stands on three fundamental pillars: the Legislature, the Executive, and the Judiciary. Among them, the judiciary functions as the backbone of democracy, entrusted with crucial responsibilities such as upholding the rule of law, protecting citizens’ rights, and safeguarding the basic structure of the Constitution. However, a fundamental question arises: What is the role and share of Bahujan communities, who constitute more than 90% of our country’s population within this crucial institution? Do Backward Classes (BCs), Scheduled Castes (SCs), and Scheduled Tribes (ST) not deserve meaningful participation in the administration of justice? Historical Dominance and Structural Exclusion -From the time of the freedom movement to the present day, the judicial sphere has remained firmly dominated by upper-caste elites. This dominance is visible both among advocates and within the higher judiciar...

WHERE ARE THE AJIVIKA’S?

WHERE ARE THE AJIVIKA’S? “Ajivika is one of the nāstika or "heterodox" schools of Indian philosophy. Believed to be founded in the 5th century BCE by Makkhali Gosāla, it was a Śramaṇa movement and a major rival of Vedic religion, early Buddhism, and Jainism. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains. Original scriptures of the Ājīvika school of philosophy may once have existed, but these are currently unavailable and probably lost. Their theories are extracted from mentions of Ājīvikas in the secondary sources of ancient Indian literature. The oldest descriptions of the Ājīvika fatalists and their founder Gosāla can be found both in the Buddhist and Jaina scriptures of ancient India. Scholars question whether Ājīvika philosophy has been fairly and completely summarized in these secondary sources, as t...

BC's of Telangana: The Gap Between Budget Promises and Reality

By Nagesh Bhushan 1. Understanding the "Budget vs. Actual" Concept In public finance, a  budget  is a statement of political intent—a moral "promise" made by a government to its constituents. It outlines how the state proposes to allocate resources over a fiscal year. However, for a policy analyst, the budget document is merely the starting line. The true measure of a government’s priorities is found in  actual expenditure : the funds that are truly released and utilized. The core of the grievance often voiced by marginalized communities is found in the "utilization gap." When a government allocates significant sums on paper but fails to release the funds, the "promise" remains unfulfilled. In this context, spending is the only reliable metric of governance. Key Insight: The Mask of General Utilization  High overall budget utilization (e.g., a state spending 88% of its total budget) can create a  "Fiscal Illusion."  It allows the ...